Discriminazione, antropomorfismo e “agathé sophín”. Le ramificazioni etiche della narrazione culturale senofane

Abstract

This my new xenophanean contribution – on the wake of my recent studies on the milesian school and on Heraclitus – continues to want to put in evidence varied historiographical thematics, neglected by the modern doctrine: a] dignity of the ri-costructive line Joël / Jaeger / Mondolfo / Capizzi, according to which, in the narration of the Pre-socratics, under metonymical tendencies, the concrete worlds of ethic, society, institutions would be exclusive models of the abstract worlds of the metaphysics; b] necessity to intimately correlate the historical contexts of the Greek debutante “marginal” to the worlds of paper of the theoretical reflections of authors and men of culture in these contests absorbed; c] criticism of the modern thesis according to which entirely with sophistic and socratic an exhaustive discussion on world of men and institutions could born.